Snow Flakes

  

     I suppose not all folks over the years have come to a point were their mind observes that having compassion for beings that have no intrinsic reality is not much different than having compassion for snow flakes, each beautiful and unique and each doomed to melt away in the light of the sun. I am there now.

       What can I do for a snow flake, in my great compassion for all sentient beings, in what way could I be of benefit to one. Now vapor, now crystal, now a unique individual, now water and then vapor. Each snow flake remade, but never the same, time and again.

      I see each Flake coming into being only when conditions are just as they need to be, each melting as those conditions change. I sit deeply aware of snow flakes, profoundly moved to help, but when I look at my own body, reach out my hand I just see another melting snow flake.

           So here I sit, deeply aware of snow flakes.

The mythology of the Buddhist robe.

Togen's Zen Robe for 21st Century

 

  Whether I like it or not it seems today that one of the big issues in the West is the Buddhist robe. There is an ongoing spreading of old myths about the Buddhist robe, it’s origin and its significance. So I would like it if we all took a step back and considered some facts of history. 

   The first thing I would like to point out is that there were no representations and art of Buddha as a person until almost 400 years after his death. The fact is Buddhist had been instructed while Buddha was still alive not to make statues and pictures of him so that people would not be tempted to worship him as if he was some sort of man God. It wasn’t until almost the beginning of the second century CE that some pictures of him in human form began to appear. Until that time the Buddha was represented usually with symbols such as the Buddha's footprints.  We know that it was probably  not until the days of Alexander and the spread of Greek culture that statues of Buddha began to appear.

   We also know that even the first sutras were not written down until 200 years after Buddha had died. So even descriptions of the his clothing described in early sutras many of which are quite fantastic and fanciful are not based on any actual knowledge of what he wore. The fact is Buddha wasn’t a Buddhist he was a Hindu holy man. I recently read a blog by a nice lady that seems to think that Hindu holy men today wear something resembling the present day Buddhist robe.

     One thing we can be pretty certain of is what Hindu holy men wear now is pretty much what Hindu holy men wore than. Some Hindu holy men wear saffron robes and holy beads but these robes don’t look like Buddhist monk robes. The fact is that the majority of Hindu holy men wear a loincloth and that’s about it. Some wear a loincloth and a gold chain or gold bracelet. Many like the Nagas where nothing at all. You can get on the Internet and Google pictures of Hindu holy men and you get a clear idea of the way an ascetic in India dresses now and in Buddha's life time. If you can find a picture of a Hindu monk wearing a Kashaya robe you’ve done better than I ever have.

     I think anyone who gave the question any serious thought and was familiar with Buddhist history would probably guess as I am about to do that the first codified Buddhist robes were probably introduced by Ashoka Maurya (304–232 BCE) commonly known as Ashoka and also as Ashoka the Great, he was an Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from ca. 269 BCE to 232 BCE. Until Ashoka converted to Buddhism it was more or less a very small sect that primarily existed in local areas in northeastern India and what would now be Nepal. When the Ashoka converted he ruled the entire Indian subcontinent from north to south. He introduced many rules both for Buddhist and for laypeople based on Buddhism. In fact he insisted that the entire Indian subcontinent try to live by Buddhist values. Although he was a devout Buddhist he did not insist that anyone adopted Buddhism unless he or she wanted to.

     What is known is that at one point he was such a wonderful patron of Buddhist monks that many people were starting to pretend that they were Buddhist monks. And he introduced a white robe that these fakers when found had to wear from then on. I think it was probably during this period that Ashoka probably codified the Buddhist robe as its found in southern India and Sri Lanka today. He was in fact personally  responsible for transferring Buddhism to Sri Lanka where the earliest forms of Buddhism were preserved when Buddhism was more or less wiped out on the Indian subcontinent. I think it’s very likely that this Buddhist robe probably introduced by him accompanied the wandering monks that went up and down the silk Road and into China in later years.

   So this wonderful story about Ananda designing the present robe from rice paddies  is probably as likely as the stories of Buddha and 500 of his followers flying around the countryside visiting various kings. Both stories are about as likely. I seriously doubt that two young princes from far northern and northeastern India would have been so overcome with Rice paddies that they would have designed robes based on them.

     Buddhism is over 2500 years old and it has traveled and changed and modified itself with each culture that it has encountered over those 2500 years. The fact is the three-piece robe like most things in Buddhism has been surrounded by myth and mythology for centuries. Few people probably know the arcane symbolism of the Mala that they wear on their wrists or even that a proper one must have three cords not just one if it’s to be a real Mala. The fact is Buddhist monks have been as creative as humans can get and have used robes and Mala's as teaching tools over the years. But like all religious artifacts their true meaning is always as vast and  as miniscule as the minds and faith of the person wearing them.

      If you gather together Buddhists monks and nuns and priests from all over the world you will find a wide variety of robes and beads and symbols. They’ll be colors of red and saffron of black and brown and various mixtures of the same. There are ceremonies in some countries were laypeople in order to get merit contribute cloth for the making of their local monks robes. In some countries certain schools of Buddhism forbade monks and priests from making their own robes simply because they need the income from selling them to them. An example of this is the main Soto school in Japan.

      I’m sure that many monks have sown their own robes, just as I’m sure that many monks robes are sown by their mothers, this after all in most Buddhist countries gives laypeople merit. Most Westerners haven’t got a clue what merit is in Buddhism so they have no idea why this would be so. But the fact is in most countries helping a Buddhist monk is considered to generate good karma for the helper. This good karma is called merit. So in many countries filled full of native Buddhist and not Johnny-come-lately’s would think sewing his own robe would be  a selfish act denying someone the merit they would accrue in doing this unselfish act for the monk.

     I’ve been a Buddhist for about 30 years maybe longer and I have in the last five years seen this robe thing expand exponentially full of myth and good old-fashioned BS. Personally I think robes may be a thing of the past that we could very well do without in the 21^st century. Maybe Zen Buddhist priest should all carry iron rods with five rings attached and pound them on the ground as they walk along the road as they used to do in Japan. But I think they would look quite silly today. Sometimes I think that people come to Buddhism simply because they want to put on robes and seem all mystical and stuff. I myself always feel a little silly wearing a full robe and would much prefer a black suit and a black turtleneck. But that’s just me.

     But the one thing that I am sure of is that Buddha said not to get too attached to things and I’m fairly sure that a robe is a thing. It seems to me robes today are being used to make people feel important, to provide income for those who teach the mysticism of the robe, and to make people feel important and quite frankly lord it over other people. Somehow I don’t think this is what Buddha had in mind. 

     I’m going to suggest that if you really want to wear the original Buddha’s robe you get yourself a loincloth. And that’s probably about it. That is what Hindu holy men have worn for 3000 years. But please don’t set up in front of a bunch of gullible people and perpetrate a bunch of BS simply to make yourself feel important and act like you might know more than you do. This isn’t the first time that Buddhist robes were used to impress the natives and instill awe in the gullible and it certainly won’t be the last. But it is the 21^st century and this blog will probably be around for a while and you taking a chance it might blow your cover. 

     If you want to start a new school of Buddhism and you’re in the West go ahead. If you want to introduce new traditions go ahead and do that. But please be honest about what you’re doing with others and yourself. Lets just say these robes are a tradition. They are a tradition of our school and of Buddhism.

 

Doing good and sitting on the Cushion

Mummy of Huineng  Sixth and Last Patriarch of Chán Buddhism.

     Easter weekend I attended a retreat at the Nashville Zen center. One of the new disciples asked my sensei if he should continue trying to do good. Sensei’s answer was more than a bit vague. And this bothered me a lot. Essentially he replied that the answer to such questions were found on the cushion. I know this is the basic teaching of Zen and it was not an inappropriate answer. However for a young man just starting on the path it seemed to me one that may have left him confused and without guidance.

     I have been a Buddhist for over 30 years and I came to my present sensei a little over seven years ago and have studied with him ever since. I have the greatest love and respect for him. When I came to him one of the things that I expressed to him was that I was in dire need of was learning to carry what I found on the cushion with me after I got off the cushion and entered the world around me.
     I had studied hard over the years with many different teachers. I had the great honor of attending the teachings of many elder Tibetan lama’s over a 20 year period. I studied with one Rinpoche for two years studying his area of expertise which was the veneration of Mañjuśrī. But in the end I took Chenrezig or Avalokiteshvara (Guanyin) Bodhisattva as my Yidam or meditational deity. Today I still venerate Guanyin and have many statues of her in my house. I recently purchased one of her holding a child in her arms because one of her duties historically has been to protect children. It is my hope that one day I will find her pure land in my heart and mind.

     I found in the young man’s question a deep connection to the very reason that I came to my sensei all those years ago. What I have found on the cushion is that those things that we call good are real and true. And that when we act in accordance with those things and those ideas we are reflecting our true self our true Buddha nature. That those things that we call bad or evil are distortions of the truth and the result of delusions and do not reflect our true Buddha nature.

     We have all learned from thousands of years of civilization that it is almost impossible to legislate morality. We can tell young people right from wrong and punish them when they do the wrong but in the end the only true rehabilitation  is to discover your true nature. The way that we do that as Zen Buddhist is on a cushion. We make a sincere effort to find our true self without looking for it. We find it because it is there to be found. The afflictive emotions of anger and hate, greed and lust are simply smoke and pain. It’s true that we find those emotions on the cushion but the great hope is that we’ll be able to see through them. That we will be able to see that they are delusions and as insubstantial as smoke.

     The last few years of my life have been awash in personal tragedy. My dear wife and three of my children died unexpectedly in the last two years. I cannot describe to you the frustration the anger the pain that this has caused me. In order to survive this I have had to dig deep inside myself to find what is true and real in order to have something to hold onto and maintain my sanity. I do not recommend this course for anyone but as for myself it was my karma and we cannot avoid our karma we can only live through it, endure it and perhaps glean something of value from it.

     What I have learned is that life is too short to keep secrets from the young and those seeking what we older people have learned at great price.  I would have told the young man what I have learned just as I have told you in this writing what I have learned. I can see no way it can harm you or that it would harm him to know what I’ve found on the cushion and in life. If you’re not going to seek the truth about yourself on the cushion knowing my truth might encourage you to seek for your truth. If you’re the sort of person will simply say well Togen went there and saw what there was to see and I will simply take his word for it then you’re probably going to find someone else’s experience to live through anyway.
      I firmly believe that we each must find our own truth on the cushion but experience has shown me that we cannot separate what we find on the cushion from what we experience in life. There is no way to not carry what you find on the cushion with us and there is no way to sit on the cushion without caring what we have experienced in life with us on that cushion. As with most things in Zen and Buddhism what I have found is like Dorothy in Oz I never truly left home and never lost what I found on the cushion. I take it with me wherever I go night and day awake or asleep. It permeates my dreams and supports my mind when I’m awake.
     I’ve so often seen young people when they first encounter Buddhism and begin their meditations and readings become overcome with the great power of the truth they are beginning to see and feel. They suddenly want to become teachers they want to tell everyone what they found, little realizing that they have just started a lifelong voyage. So while I think you should tell what you know I wouldn’t present it as if it were some gospel from on high. I would whisper it in a soft voice just as you would with your friend when you’re trying to find where you’re going in the fog and you both might just be lost.

     You know what’s right and wrong it’s been burned into your nature. And the question of whether you should continue doing right is of course one that would only reasonably arise from the confusion that results from understanding Zen teachings. Of course you should do as much good as you can and does little harm as you can and purify your heart and mind. That’s why we recite the precepts to remind ourselves of what we already know.

     I’ve always found it fascinating that the sixth patriarch of Zen had his first awakening as he was walking down the street and heard a stranger reciting a sutra. He had never set on a cushion and I’m not sure if when he was handed the robe in the bowl of the fifth patriarch he had at that time ever set on a cushion. Yet he is the patriarch of Zen. Dogen himself revered him as a Buddha and taught upon his teachings and stood upon his shoulders. But Zen is forever woven with the threads of paradox.

       So listen for the twig that snaps and brings about a waking when you’re walking alone in the forest. Listen to the sutras and the songs of the ancient Buddha’s they might just resonate with some past lifetime and bring about your awakening. Sitting on the cushion is the skillful means we have chosen but you carry that cushion with you in your mind wherever you go. There might be a demon howling in a hollow log that only you can hear that will open your eyes one dark night. But in any case remember that you’re always on the cushion.

Buddhist gestalt

      One of the things Buddhists like to do today is feel superior to the other major world religions because so much of science seems to coincide with Buddhist teachings. Yes, we like to lord it over the others and point our fingers and say you're very unscientific. This is especially true among Zen practitioners who often pride themselves on knowing very little about Buddhism itself, practicing Zen and nothing else. Well the fact is most of the Buddhist in the world are what's called pure land  and they believe in spiritual Buddha worlds, and reincarnation. They believe a lot of that stuff that we Zen folks turn her nose up at. My favorite of course is how all those other Buddhists believe in reincarnation and we believe and rebirth. Two completely different things of course one being silly superstition and the other being modern and scientific. That's one of the wonderful things about the Internet and mass publishing its brought every kind of Buddhism together in one big crash. Hard to know what a Zen Buddhist is supposed to believe. After all Dogen constantly preached against reading those old sutras and stuff, and at the same time was one of the greatest Buddhist scholars to ever live. But that's Zen for you all that counter intuitive- intuitive stuff.

    Did you ever think what amazing times we live in? Because of the Internet worldwide television and radio virtually every worldview is now known and preached through the media. I’m feeling playful tonight so I think what I’ll do is compare and contrast two those worldviews.
     Let’s call one worldview materialism and say that it’s based on one of our newer belief systems call science. Originally of course science saw the world as one big machine and every action in it mechanical material and predictable. Around 1932 astronomers started noticing that those big things out there they called stars and galaxies weren’t behaving according to the rules. And ever since then every time they made a prediction they found that these big guys weren’t cooperating. Galaxies that should be flying apart weren't. Galaxies that should be slowing down were in fact speeding up. You can imagine how frustrating this is. Of course around the same time those crazy physicist started coming up with things like quantum theory and space-time as opposed to space and time and people started listening to a guy named Heisenberg and said that nothing was in fact predictable. What to do?
        Well after almost 80 years of becoming embarrassed by the universes' lack of cooperation astrophysicists came up with a word and that word was dark matter soon to be followed by dark energy. In fact after doing a lot of calculating over years scientists decided that 84% of the matter the universe was made out of this invisible and undetectable matter they called dark matter. Further that 73% of all the energy in the universe was this dark energy. Now to date no one can tell you what dark matter or dark energy are other than there. They can’t see it they can’t weigh it, in fact the only way they even know it exists is because of our universal friend gravity that seems to work equally well with dark or light matter and energy.
       It’s really interesting that they always seem to say that that dark matter and energy are all way out there, thats 80% of the universe remember, but none of that stuff is around here. It’s all got a be way out there where it’s safe.
      LetS call the other worldview the religious or spiritual worldview. It is of course the oldest worldview so we are all pretty familiar with it. It suggests that there is a world out there of things and places that we cannot normally see or detect. Further it suggests that there are creatures both good and bad made up of these two substances spiritual matterand  spiritual energy.
    Ever since the high priest of science started preaching and they have attacked this religious worldview because it’s mere superstition. Ever since I was born I’ve heard my science teachers and physics teachers tell me all about how silly it would be to believe in a world that you couldn’t see or detect. That believing that there could be a world other than the material world you see around you was absurd if not outright stupid.
      But now these same scientist are telling us that 83% percent of all the matter in the universe and 73% of all the energy is in fact invisible and virtually undetectable. Now less the scientist stretch their brains beyond is their natural capacity and snap their internal sense of right and wrong, and they are willing to admit that you can’t see feel taste or detect any thing that was going on in the universe but about 23% give or take a percent, all that energy and matter has got to be way out there were can’t touch them , not here and interacting with us. Unlike the matter and energy we see dark matter and energy couldn’t possibly differentiate into different wavelengths and elements, no it’s this invisible jelly, way out there beyond our galaxy and doesn’t act in anything like the matter and energy we know about.
     So suppose that 83% of the matter in the universe acted more or less the same as the 17% we can actually see and detect. And that dark energy differentiated itself and to various wavelengths say like the electromagnetic spectrum. Now I’m not saying that this is possible because I know scientist would immediately bring out the rope and start a good hanging, no I’m just saying just suppose that it did.
      I would also like to speculate that it might have some qualities that would make us extremely uncomfortable. Space and time may not react the same for them many of the rules of physics may or may not apply to dark matter and dark energy.
      If dark matter and dark energy did act this way we might even have components of our very own selves comprised of these two unseen culprits. Further there might be places to go and places to see once the material that you can see was gone that well let’s call it spooky. Or we could call it spiritual. Boy that word carries a lot of baggage doesn’t.
      So to make a long story even a bit longer maybe all this stuff about rebirth and reincarnation, souls and ghosts and even Buddha worlds might in fact dare I say it exist. It might even be possible that this universe with all its matter both dark and light might be just a bubble floating up in a beer.
     Those condescending scientists have always pointed at the spiritual and said this is just something weak people need to make themselves feel better. They have derided the concepts of God and heaven and hell as silly primitive beliefs. In other words all the spiritual stuff was this something they made up to make themselves feel better because they didn’t understand what was happening around them. Don’t you find it interesting that this seems to be exactly what these scientists are doing with dark matter and dark energy. The universe doesn’t act the way they wanted to so they make up a story to make themselves feel better. Having invented the words dark matter and dark energy they can sleep soundly in their beds at night knowing that the universe is really just a machine and all this new stuff like quantum interaction and dark matter are just things that you observe in a laboratory and don’t have nothing to do with the real world.
       In other words if you’re worried about what some rational modern person might say about your worldview if you just happen to believe there were other planes of existence and perhaps even beings like bodhisattvas that could come and go from there I say don’t let it worry you. These scientists are doing the same thing they accuse spiritual people of their just making up stories to try to explain why what they say they know doesn’t work when they look out their window up at the night sky.
      Anyway this has been fun. I always like making fun of the new religion they call science, I don’t get upset to me science is a religion it just doesn’t have a deity but then neither does Buddhism so who are we to throw stones
     Well there you go my friends if the Buddhist next to you happens to believe in Buddha worlds,   and bodhisattvas that transcend this world and shift between this and other planes of existence, don't turn your nose too far up it might rain  and you could drown .

On Being Human

   It is very common for people to say that Zen offers you nothing. That what the Zen  experience for them personally  may accomplish is the loss of what the Tibetans call afflictive emotions. Emotions and feelings like hate anger avarice and greed. Of course the list goes on with emotions like envy and probably most important fear. When I talk to people that come to our Zendo and ask them what they want it seems like mostly they want peace. They want to still the turmoil that stirs within their souls. They want to stop being angry and fearful and petty,  because all these things hurt. All these afflictive emotions simply make us unhappy.  I think one of the things that Buddha so clearly saw was that all these terrible feelings and emotions bring us great pain and pain to the people around us. They are truly the root cause of much unhappiness.

Part of the cure for all this unhappiness is the realization of dependent arising, that is to say that all things come and go depending upon circumstances and that nothing ever stays the same. We are taught that this realization can lead us away from attachment to the things and even ideas such as our ideas of God and thus reduce our unhappiness. But insight into this fact of nature doesn’t really help unless there is an underpinning of compassion for both yourself and others. This compassion stays the hand of judgment and opens the door to forgiveness. As hard as it is to forgive others it is much harder to forgive ourselves.

 There are some things that it seems only natural to be attached to. We are attached our ideas of right and wrong and are attached to those we care and love. I think almost everyone has a deep feeling of what is just and what is unjust.  And no matter what you say these things also cause us great unhappiness. This creates a great dilemma for a man without a feeling of justice without charity and is  without compassion for others can barely be said to be a man. A man who does not love his children and weep upon their death’s has no heart and I don’t think would be capable of experiencing joy even if being able to separate himself from these attachments were possible.

I would like to think that being human means that we will suffer in this life from good cause. The clearing away the smoke of emotions that reduce our humanity, ridding ourselves of those emotions that make us small and petty is work for everyone who wants to be human. But it is clear to me that this is very hard work indeed. Even if we were to actually accomplish the eradication of all these afflictive emotions and turn to a completely rational understanding of the pain caused by loving our children caring for the poor and feeling the frustration of our own inability to do more, would we want to end the pain that these things cause. Can there really be any joy without this pain?

Growing up,  becoming mature,  waking up is a painful process in itself. It becomes clear that even for the best of us pain is the fire in which our souls must be forged. It’s simple enough to say we want to be happy and we want the Buddha to show us the way to that happiness. But a soul without turmoil is nothing more than a piece of deadwood.

 

 

 

Zombie Zen

                                                

          A zombie is the body of a dead person given the semblance of life, but mute and will-less, 0r just a person whose behavior or responses are wooden, listless, or seemingly rote; automaton.

         Zen is a school of Mahayana Buddhism which originated in China during the 6th century CE as Chán. From China, Zen spread south to Vietnam, to Korea and east to Japan.  The word Zen is from the Japanese pronunciation of the Middle Chinese word 禪 Dzyen (Modern Mandarin: Chán), which in turn is derived from the Sanskrit word dhyāna, which can be approximately translated as "absorption" or "meditative state". Over the years many forms of Zen have come and gone.

 It is time to ask if you and I are practicing Zombie Zen!

           A living religion is the one which changes according to the needs of the times keeping its essence.   Is our Zen a Zen that is doctrinally rooted in the past?  If a Religion hasn't changed since it's inception, or continues to cling to dogma that is obviously out of step with the time it's in, or it's social environment, then it is no more living than a stone.  It is doomed to irrelevance simply because society changes and it doesn't.

          Is our Zen simply the animated corpse of a Zen long dead?    Teachers are you responsible for this voodoo.  Do you spend your life trying to reanimate that which is long dead?

   It seems to me too many Zen Masters focus on the trivia of Zen as a way to avoid risking their reputation by exercising their own judgement. If you assume your self a teacher don't pratice voodoo trying to recreate what is long dead.  If you are a master stop trying to  raise the dead, give birth to a living Zen

Right View

             For some reason people today ignore Buddha’s first sermon. It dose not promise enlightenment. It dose not promise magical powers or omniscient insights.  The first and only promise Buddha ever made was that he knew how you could reduce the suffering of this life.

The Four Noble Truths

1. Life means suffering
2. The origin of suffering is attachment
3. The cessation of suffering is attainable
4. The way to the reduction of that suffering is the noble eightfold path

The Eight Fold Path

1. Right View
2. Right Intention
3. Right Speech
4. Right Action
5. Right Livelihood
6. Right effort
7. Right Mindfulness
8. Right concentration

               When considering the Buddha’s prescription for reducing the suffering of this world the first two admonitions Right View and Right Intention can be called wisdom. They are in fact referring to our fundamental world view, how we see the world and what motivates us to do what we do. Right view is the fundamental cognitive orientation of an individual or society encompassing the entirety of the individual or society's knowledge and point of view, including natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ethics. In fact it is both the beginning and the end of the path.

              The physical and social world we live in can be brutal, merciless and random in how it treats us.  Too many modern Zen practitioners think that they can achieve this without teaching or guidance.  They often see this as “belief” and equate that with superstition and nonsense. What they ignore is the simple fact that they are not changing themselves.  No matter how many hours they sit in meditation, no matter what hoops the have jumped through to gain recognition, until they change, they have achieved nothing. Under their robes they are still whoever the have always been.  All the teachings and all their words are just a coat of paint smeared over their surface self.
             It is not until the world begins to squeeze you hard. Not until the suffering gets to a point where it is unendurable do you begin to see what you have done. When you reach for the support that that world view grants and find your hands grasping nothing but air. Then the world will show you the arrogant crap that glib statements like, “I don’t believe in anything” are made of.   If you really think you don’t believe in anything, you are both unaware of how your mind functions and perhaps just a self deluded fool.  Buddha was not such an arrogant fool.
          You have a world view it is the fundamental basis of your mind.  If you don’t change that view, not coat it with a coat of paint your wasting your and everyone’s time.  No good act without true good intentions will generate good results. No Dana given will have any value.
          Are you obsessed with money? Do you worry more about buildings and cars and robes than about people?  What do you really care about?   The Buddha said you must make the Buddhist world view yours. You must as they say make it real.  This world view is usually called the Dharma. You must do more than take refuge you must make it the world you live in.  If it is not your reality your just fooling yourself and eventually your real world will come calling and there will be no place to hide.